Charter

In the Name of God, the Compassionate, the Merciful

The Amal Movement in Lebanon is an extension of a timeless human movement, an expression of man’s hopes for a better life, which drive him to resist all that undermines his life, dulls his talents, or threatens his future. It is a link in the universal movement of man in history, a movement led by prophets, holy men, and pious defenders, and propelled and enriched by immortal martyrs. By this strong historical bond and worldwide accompaniment, the Mahrumin Movement [the original name of the Amal Movement, meaning the "movement of the deprived"] in Lebanon is reinforced, its path cleared, and its continuation and success assured. When we attempt to outline the features of this movement, we find:

First—This movement emanates from belief in God, in its true meaning rather than its abstract understanding. This is the basis of all our daily activities and of our human relationships, and it is what continually renews our faith and determination, increases our hope, and guides every aspect of our behavior. This movement is founded on belief in man, his freedom, dignity, and nobility, and in his life’s mission, which is the aim of his creation. The truth is that belief in man is the earthly dimension of belief in God, an inseparable dimension consistently affirmed by authentic religious sources.

Second—Our lofty heritage in Lebanon, so full of trials and tribulations, shining with acts of heroism and sacrifice, abounding in values and cultures, outlines our path and confirms our genius and our share in civilization. At the same time, the benefit we gain from the experiences of others around the world, on the condition that our original character is maintained, attests to our earnest desire for progress and perfection. We believe in the unity of the human family, and that the gains made by any of her children are the property of all and in the service of all.

Third—The Amal Movement believes in the citizen’s complete freedom and relentlessly combats despotism, feudalism, authoritarianism, and all forms of discrimination. Political sectarianism in the Lebanese system prevents political development, divides citizens, and upsets national unity. For that reason, our movement rejects it and considers it a manifestation of political backwardness in our country.

Fourth—The movement opposes economic injustice in all its forms, including the formation of monopolies and the exploitation of the individual by which he is transformed into a mere consumer and society into a market of consumption. The movement likewise opposes the restriction of economic activities to financial ventures and usury.

Fifth—The movement believes that the provision of equal opportunities for all citizens is their most basic right, and that the primary duty of the state is to ensure the advancement of social justice.

Sixth—The Amal Movement is a patriotic movement adhering to the principles of national sovereignty, the indivisibility of the motherland, and the integrity,of her soil. For that reason, it resists imperialism and combats the aggressions and covetous schemes to which Lebanon is exposed. The movement considers adherence to national [pan-Arab] interests, to the liberation of Arab lands, and to freedom for all the Arab people to be one of its patriotic obligations that it will not shirk. It goes without saying that the safeguarding of southern Lebanon, its defense and development, forms the basis and substance of patriotism. The motherland cannot exist without the South, and there can be no patriotism without fidelity to this beloved region of Lebanon. On the international side, the movement rejects on principle the division of the world into two camps that discounts the will of other peoples, shatters the unity of the human family, and dissipates its energies. The movement is a part of the pageant of humanity striving toward emancipation from oppression, and therefore supports all international cooperation toward this end.

Seventh—Palestine, the holy land, which has been and continues to be subject to all kinds of injustice, Palestine and her people are in the heart and mind of our movement. The struggle for her liberation is our prime duty, and the honor and faith of our movement lies in our solidarity with her people and in our defense and support of their resistance. This is especially necessary because it is Zionism that poses the real and continuing danger to Lebanon, to the values in which we believe, to the entire region, and to the whole of humanity, which it subjects to division and discrimination. In Lebanon, Zionism sees the peaceful coexistence of factions as a constant challenge and a living condemnation of its existence.

Eighth—The Amal Movement is a movement of the people, not an organization with special interests and privileges; indeed, it is in the forefront of the fight against privilege and discrimination between citizens. The movement does not oppose cooperation with honorable individuals and groups who desire to build a better Lebanon. It does not monopolize for itself the honor of this struggle; rather, it gains inspiration from others and inspires others to act.

The Amal Movement is not a sectarian movement, nor a charity organization, nor a religious guide. It is a movement of all the deprived to meet urgent and pressing needs, to define and work toward the realization of basic general goals, and to fight on the side of the oppressed to the end. It is a movement of those who feel frustration in their daily lives, of those who are anxious for their future, and of those who shoulder their responsibility toward the deprived and the anxious with honor and enthusiasm. It is a Lebanese movement toward a better [world].

 

Leave a Reply

Name and email are required. Your email address will not be published.

You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>